Response to Dr. William Babcock’s “Of Weights and Millstones: Augustine on Love”

Greek Epic/ Roman History

Dante Alighieri

Geoffrey Chaucer and William Shakespeare

Towards Religious Mystery: Man’s Duplicitous Nature and Development of Religion in The Iliad, The Odyssey, and The Aeneid

Journal: Greek Epic

Tacitus’ Dual Criticism of Roman Imperialism and Briton Disorder in Calgacus’ Speech, Chapters 30-32 in Agricola

Hindrance or Helpmate: Speaking Woman as Guide in the Divine Comedy

Duality of Meaning in The Pardoner’s Prologue and Tale

Bottom’s Fluid Ontology Towards a Better Understanding of Man in A Midsummer Night’s Dream

John Milton

S. T. Coleridge

Fyodor Dostoevsky

The Conflict of Platonic and Ciceronian Ethoi in the Seduction of Eve in Paradise Lost

Milton’s Freely Obedient God as Model of Christian Liberty

Sonnet XXIII “Methought I saw my late espoused Saint”: Marriage and God

An Epistemological Crisis in a Smug World: The Problem of Perception in “The Rime of the Ancient Mariner”

The Augustinian Conversion of Fallen Man’s Cor as the Development of the Russian Hero: The Idiot’s Myshkin and The Brothers Karamazov’s Alyosha

Joseph Conrad

Nathaniel Hawthorne

Wallace Stevens

The Power of a Woman’s Love: Lena in Victory

Robin’s Initiation into Spiritual Liberty: Sin as Necessary Crucible of the Soul towards Self-Perfection in Hawthorne’s “My Kinsman, Major Molineux"

The Reluctant Beloved in Wallace Stevens’ “Sunday Morning”